Speaking of Life 4037 | Invisible Reality
Heber Ticas

If you never saw a tree, you would have a hard time understanding what a tree was—even if someone described it to you. Trees are so big, beautiful, and majestic that without evidence, you could doubt if trees really existed.

Now, imagine if someone showed you a picture of a tree’s shadow. For the first time, you would be able to guess how a tree looked. You would not know the color of the leaves, the texture of the bark, or the smell of the blossoms, but you would be able to visualize a tree and start to develop a vocabulary to talk about it. You would also have firm evidence that trees were real, even if you did not understand everything about them.

In this illustration, God is the tree and Jesus is the one who showed humanity his shadow. Jesus, who is fully God, revealed the Father, Son, and Spirit in ways we can understand. There is much that we do not have the capacity to know about God, but Jesus showed us enough so we can begin to grasp how big, beautiful, and majestic he is.

At the same time, we must humbly acknowledge that, at best, we only see the shadow of things. This is why faith is necessary. To follow Christ, we have to be willing to believe in things we cannot logically understand or perceive with our senses. The author of Hebrews talked about faith, saying:

Now faith is confidence in what we hope for and assurance about what we do not see. This is what the ancients were commended for. By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.
Hebrews 11:1-3

Here we are challenged to shift our understanding of reality. Rather than defining reality by what we can perceive, we are encouraged to see God as the basis of all reality. Jesus, who was in the image of God, invites us to live by the word of God, which makes our lives more real in some ways and more invisible in others. We cannot see or touch things like unconditional love, mercy, grace, and joy, yet these things have eternal value. Even though the things of God are invisible, they are more real because they will not fade away like the physical things we can get in this world.

When we seek after the invisible riches of God, we become less influenced by the things we can see, hear, touch, taste, and smell, and more influenced by the Holy Spirit, who we cannot see. By following Christ, we live in his faith and we become who we are truly supposed to be. No amount of earthy riches can do that.

He gave us a shadow of what it means to live as God intends us to live. He is the true son of Man – showing us what life in communion with Father, Son and Spirit is all about. When we keep our eyes on him, we can be confident that what God has in store for us is greater than we can possibly imagine.

Mi nombre es Heber Ticas, Hablando de Vida.

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Speaking of Life Script 4036 | Not So Buried Treasure
Greg Williams

You have probably heard this funny story about a man who did not want to part with his money. I’ll give you the short version if you haven’t heard it.

There was a greedy old miser who loved his money so much that he made his wife promise that she would put every cent he had in his casket after he died. Well as it so happened, he did die, and just before they buried him his wife put a box in the casket. Her friend asked her if she really carried through with her promise to bury him with all that money. She replied, “I sure did! I’m a good Christian and I’m going to keep my word. I gathered up every cent he had, put it in my bank account, and wrote him a check.”

That story gives me a chuckle, but it also makes a good point. We admire the wife for her wise solution to the problem. At the same time, we recognize the foolishness of a man who thought material possessions secured his life.

Now, if you are a believer, you know you have an abundant life secured in Jesus, a life of riches beyond measure. It’s no funny matter when we lose sight of this reality and settle for worldly loose change. But, let’s face it, in our materialistic world, there is always something shiny to distract us. So, here is a little reminder of how we can keep our eyes on the reality we have in Christ, so we don’t play the fool this side of the grave.

“Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits in the place of honor at God’s right hand. Think about the things of heaven, not the things of earth. For you died to this life, and your real life is hidden with Christ in God. And when Christ, who is your life, is revealed to the whole world, you will share in all his glory. So put to death the sinful, earthly things lurking within you. Have nothing to do with sexual immorality, impurity, lust, and evil desires. Don’t be greedy, for a greedy person is an idolater, worshiping the things of this world.”
Colossians 3:1-5 (NLT)

I hope that will be a helpful reminder to you the next time you are tempted to settle for worldly wealth. The treasure that we have in knowing Jesus and Jesus knowing us is wealth beyond measure.  

I’m Greg Williams, Speaking of Life.

And hey, if you still want to take your money with you, give me a call. I’ll gladly write you a check.

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Speaking Of Life Script 4035 | Debt Forgiveness in Christ
Cara Garrity         

In The United States of America, more than 44 million people have outstanding school loan debt – amounting to more than $1.5 trillion that is currently owed. The forgiveness of school loan debt is currently one of the hot-button issues in American politics right now.

Many of the borrowers are paying thousands of dollars every year but are finding it nearly impossible to get out from underneath this mountain of debt. Those who have just recently graduated are starting to realize that they will be paying on these loans into their senior years. The prospect of having to carry that load for most of the rest of their lives seems overwhelming.

While the topic is controversial for some, debt forgiveness is not a new concept. Part of the “Year of Jubilee” we read about in the Old Testament includes debt forgiveness every 50 years. We can also see debt forgiveness in ancient Babylon in the “Hammurabi Code”. Hammurabi ruled the Babylonian empire for 42 years. During his reign, he instituted four different general debt cancellations. The writings confirm that these were designed to ensure that the poor were not exploited and oppressed by the rich and that the widows and orphans were not burdened.

We also see debt forgiveness as far back as the 8^th century BC practiced by the Egyptians. When the Rosetta Stone was finally deciphered in 1822, they found the inscriptions confirming debt cancellation. You can only imagine the relief brought about by the canceling of one’s debts. But these are just physical debts.

The Apostle Paul, who was well-schooled and was most likely educated about these historical practices, wrote about a more important debt to the Colossian Church:                                             

“And you, who were dead in your trespasses and the uncircumcision of your flesh, God made alive together with Him, having forgiven us all our trespasses, by canceling the record of debt that stood against us with its legal demands. This He set aside, nailing it to the cross. He disarmed the rulers and authorities and put them to open shame, by triumphing over them in Him.
Colossians 2:13-15 (ESV)

Before Jesus came, we were all under a great mountain of debt. There was no possible way for us to get ourselves out from underneath this burden. Until Jesus, there was no debt forgiveness in sight.

You may remember Paul’s oft-quoted statement “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” He said this to believers in Rome, reminding them that when Jesus went to the cross, he took all sin and all the trespasses of mankind with him. Everything was forgiven and we are now able to live free from the burden and demands of sin. We are redeemed citizens of the kingdom of God. Never again to be oppressed and ruled over by sin and death. All the charges against us have been nullified in Christ.

But the work of Christ goes so much further than just the forgiveness of sin and the release of the bondage to sin. We have been made alive with Christ, and it is through him that we are able to triumph in this life and the next.

Furthermore, unlike the ancient civilizations of Babylon and Egypt, where you could find yourself back to being in debt, we have died to that debt once and for all – we will never be under a system of spiritual debt again. 

Although, in this life, you may find yourself in debt due to buying a home or a car or taking out a school loan that you might be paying on until your grandkids are grown, just know that spiritually you are never going to be a debtor.

We are released from the oppression of sin and are living debt-free in Christ, who has freed and raised us into new life!

I am Cara Garrity, Speaking of Life.

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Speaking of Life Script 4034 | Mrs. Fidget
Greg Williams

In C.S. Lewis’ book, The Four Loves, Lewis writes a descriptive picture of love gone bad. He introduces us to Mrs. Fidget, who is known for living for her family. But it turns out that this is not a complementary description. Mrs. Fidget displays a distorted expression of love that makes the objects of her love miserable. For example, Lewis writes:

“For Mrs. Fidget, as she so often said, would ‘work her fingers to the bone’ for her family. They couldn’t stop her. Nor could they—being decent people—quietly sit still and watch her do it. They had to help. Indeed, they were always having to help. That is, they did things for her to help her do things for them which they didn’t want done.”

Lewis had other humorous descriptions of Mrs. Fidget that painted a picture of someone serving themselves in the name of “love.” Have you ever known someone like that? Someone who tries to control you on account of looking out for your best interest. “I’m only doing this for you” they might say. They give gifts no one wants that end up being demanding burdens. Lurking behind their posture of “love” is a deep-seated self-interest. Their “love” for others is really a love for themselves.

This distorted love may be easier to spot in someone else, but have you ever seen it in yourself?

It may sneak into our actions more than we think. Even Martha, who welcomed Jesus into her home, seemed to be slipping into this trap while serving him. The story relays that Martha’s sister, Mary, is listening to Jesus while sitting at his feet. Mary is exactly where she needs to be. But Martha begins to act a little like Mrs. Fidget:

“But Martha was distracted by her many tasks; so she came to him and asked, ‘Lord, do you not care that my sister has left me to do all the work by myself? Tell her then to help me.’ But the Lord answered her, ‘Martha, Martha, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part, which will not be taken away from her.’”
Luke 10:40-42 (NRSV)

Jesus was gentle, but he wasn’t going to let Martha rob Mary of the words of life he was giving her. Maybe we need to hear Jesus’ gentle correction ourselves and ask ourselves if we are focused on the more important things of life – following Jesus, and loving others as he loved them.

Either way, Jesus opposes the Mrs. Fidget approach to life, where we get so distracted serving others with self-seeking expressions of love that we neglect what they need and what we need – to stay focused on Jesus. This is the better part, Jesus says, which cannot be taken away from us.

I’m Greg Williams, Speaking of Life.

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Speaking of Life 4033 | Filled
Heber Ticas

Aristotle is quoted as saying, “Nature abhors a vacuum.” He was one of the first to observe that on Earth, there are no naturally occurring spaces where nothing exists. The moment that a vacuum or empty space begins to develop, some form of matter will quickly fill it. You have seen this law of nature in action whenever you open a vacuum-sealed jar. You hear the “pop” of air rushing in when you open it.

This natural phenomenon says something about God. Out of his abundant goodness, he wants to fill all of creation with something of himself. This includes us – those made in his image. God wants to fill us with everything that Jesus is. Unfortunately, all of us have things that get in the way: bad habits, impure motives, selfish desires, and other manifestations of sin. These are the things that interrupt our relationship with God and negatively impact our relationships with others.

God does not address sin by creating vacuums, rather he fills us with the heart and mind of Christ so there is no longer room for sinful things. It is Christ living in us that allows us to love God and love others.

In his letter to the Colossian church, Paul had to address false teaching that was infecting the Christian community. Instead of simply calling for the heresy to be removed, he prayed for the believers to be filled. Notice what he said:

For this reason, since the day we heard about you, we have not stopped praying for you. We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives, so that you may live a life worthy of the Lord and please him in every way: bearing fruit in every good work, growing in the knowledge of God, being strengthened with all power according to his glorious might so that you may have great endurance and patience, and giving joyful thanks to the Father, who has qualified you
to share in the inheritance of his holy people in the kingdom of light.
Colossians 1:9-12

When we consider our own spiritual health, it is natural to focus on the things we want to change. We may ask God to remove our sinful tendencies without giving much thought to what we would like to see take up that space. In those moments it is important to remember that God wants to fill that space – that vacuum – with himself. His desire is to fill us with his love and his life that we can share with others. Because of his grace, we can look forward to the day when sin will be no more because everything and everyone will be completely filled by Jesus.

Mi nombre es Heber Ticas, Hablando de Vida.

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Speaking of Life 4032 | True Boasting
Greg Williams

Have you ever had a medical bill that made you cringe? Regardless of where you fall in debates over how you should pay for healthcare, there is one thing everyone can agree on. Good care is priceless. This is as true today as it was three millennia ago.

Perhaps you’ve heard of the story of Naaman.

Naaman was a successful commander, competent warrior, and a well-regarded statesman. Yet the Bible reveals that he also suffered from a skin condition. In the ancient world, all dermatological conditions were lumped into the same category – leprosy.

Help for Naaman came through a young, humble servant in his home. She told Naaman’s wife that the Lord’s prophet Elisha had the power to heal.

We pick up the story in 2 Kings, where we find Naaman with a letter from his king written to the king of Israel:

“So Naaman left, taking with him ten talents of silver, six thousand shekels of gold and ten sets of clothing. The letter that he took to the king of Israel read: “With this letter I am sending my servant Naaman to you so that you may cure him of his leprosy.”
2 Kings 5:5-6

It seems that even in the 9th century BC, specialized health care was expensive! The wealth that Naaman brought with him was significant, enough to buy a large swathe of land.

The prophet Elisha heard about the letter and told the king to send Naaman to him. When Naaman arrived, Elisha sent a messenger telling Naaman to go bathe in the river Jordan seven times before he will see him in person!

This is the turning point in the narrative. Until this point, Naaman has relied on his own importance, resources, and power. But none of these things are considered in Elisha’s treatment plan. Naman is furious that Elisha won’t even see him and he leaves in a huff.

Fortunately, his servants intervened saying, “My father, if the prophet had told you to do some great thing, would you not have done it? How much more, then, when he tells you, ‘Wash and be cleansed’!”

Convinced Naaman washes in the river Jordan seven times, and is healed!

Humbled and restored, Naaman wants to present Elisha with a gift, but Elisha refuses payment or privileges. Naman realizes the riches of God’s glory, and promises that any boasting he does in the future will not be of his own strength, but of the provision of God.  

The story of Naaman’s healing is the story of abundant Grace. It tells of how kings, generals, and warriors are powerless to change the things that really matter to us, but God’s grace is all-powerful. Naaman returned to Aram boasting in the one true God of Israel and the grace-filled deliverance God gave him.

Echoing these words, a millennia later the apostle Paul calls us to boast “in the cross of our Lord Jesus.” Like Naaman, we are powerless to heal ourselves – physically and spiritually. But we can boast in the one who restores us, redeems us, and fills us with grace. We boast in Jesus Christ.

I’m Greg Williams, Speaking of Life.

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Speaking Of Life 4031 │Unseen Footprints
Heber Ticas

You’ve probably heard the old hymn “What a Friend We Have in Jesus.”
The lyrics go like this: “Have you trials and temptations? Is there trouble anywhere? We should never be discouraged. Take it to the Lord in prayer.” The idea of taking our problems to the Lord in prayer is a well-known prescription in Christian circles, but sometimes it doesn’t seem like it’s enough to steady us. Sometimes we need a new angle on taking our problems to the Lord in prayer.

Let’s consider Psalm 77 where the psalmist Asaph is in trouble. He’s taking his problems to the Lord, but it’s not comforting him this time:

I cry aloud to God, aloud to God, that he may hear me. In the day of my trouble I seek the Lord; in the night my hand is stretched out without wearying; my soul refuses to be comforted. I think of God, and I moan; I meditate, and my spirit faints.
Psalm 77:1-3 (NRSV)

Asaph goes on to ask questions, the same questions you and I ask when we’re at the end of our ropes. He asks: “Has God forgotten to be gracious? Has he in anger shut up his compassion?” (Psalm 77: 9, NRSV).

Asaph initially concludes that he must have done something to turn God’s heart away, or that God has changed. But then he makes an important decision, one that is just as important as praying in the first place. He looks to the past for evidence of God’s faithfulness and remembers God’s deliverance of the people of Israel through the Red Sea:

Your way was through the sea, your path, through the mighty waters; yet your footprints were unseen. You led your people like a flock by the hand of Moses and Aaron.
Psalm 77:19-20 (NRSV)

Asaph remembered a situation when the Israelites were fleeing Egypt with the Egyptian army in pursuit. They could see the Egyptian army on one side and the Red Sea on the other with no apparent way out. God opened the sea.

He answered their cries for deliverance though his “footprints were unseen.” As is often the case, God chose to resolve the situation with a completely different solution than what was expected. Has that happened to you? Like Asaph, we can trust that God’s solution to our problem will be the best outcome for everyone.

While taking our cares to the Lord in prayer is still a good idea, it also helps to remind ourselves of stories of God’s faithfulness. When we are faced with trials and temptations, we can choose to think about God’s past provision in our lives and in the lives of others. God’s faithfulness in the past gives us hope that God will be faithful to us now.

Today, let us rest securely in God’s faithfulness. Even if you can’t see his footprints in your current circumstances, just like he has in the past, he is carrying you through.

Mi nombre es Heber Ticas, Hablando de Vida.

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Speaking of Life 4030 | The Myth of Isolation
Greg Williams

Have you ever participated in a large, multi-day event that was spiritually exhilarating and yet physically exhausting? In July 2021 we held the GCI Denominational Celebration as an online event. This was the first time we ever did a virtual gathering of this magnitude, and the post-celebration comments were extremely positive and grateful, yet the on-site staff were still physically and mentally recovering weeks later.

The Old Testament story of Elijah has similar elements. Having demonstrated the power of God, having laid low the prophets of Baal, having revealed God’s supremacy beyond all doubt, and having those who witnessed the sacrifice at Mount Carmel turn and repent, Elijah is exhausted. Then when the death threats of Jezebel come, he feels alone, flees, turns inward, and becomes deeply depressed.

Elijah cannot see a way out. The salvation of Israel seems beyond hope and despite an amazing day of victory evil appears to have once again gained the upper hand.

God’s response to Elijah’s fatigue, despair, and loneliness is one of compassion and encouragement.

 God provides Elijah with food and drink to gird him for the journey of revelation ahead of him – which lasted for 40 days. At the end of this journey, Elijah finds himself in a cave, where God meets him and asks, “What are you doing here, Elijah?”

Let’s listen to his response:

“I have been very jealous for the Lord, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.”
1 Kings 19:14 (ESV)

“I only am left.” This is the falsehood Elijah tells himself. Have you ever told yourself this — have you ever convinced yourself that no one understands you, no one can help you? In our darker moments, many of us have been there.

Yet in his compassion, God reveals to Elijah the truth; he is not alone. God tells Elijah to go to Mount Horeb, where he witnesses the power of God over nature and then hears God speak to him in a low whisper. He helps Elijah wrestle with his thoughts and fears and then he reveals to Elijah that there are 7,000 who have remained pure throughout this time of apostasy in Israel.

God then goes further and sends Elijah on his way, knowing that he will encounter a companion – Elisha – whose faith and faithfulness match his own. God delivered Elijah out of loneliness and despair through the powerful reminder that he was with Elijah.

The next time you have a crisis of faith, a moment of weakness, a feeling of despair and loneliness, remember you are in the company of the great cloud of witnesses, where the greatest prophets (after Jesus) once trod. Just as God never forsook them, he will never forsake you.

God always comes to us in strength and in our dark nights of the soul – always without condemnation, always filled with love and grace. He is always there to deliver you out of the darkness, and into his eternal light.

I’m Greg Williams, Speaking of Life.

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Speaking Of Life 4029 │ The Wisdom of Delight
Michelle Fleming

On this Trinity Sunday, we’re thinking about God’s triune nature and how the Father, Son, and Holy Spirit exist in loving communion with one another. One aspect of this relationship is wisdom, and while we often think of wisdom as good judgment, wisdom is actually playful, delighting in joy and generosity. In Proverbs, we read that wisdom is personified as a woman. For example, in Proverbs 8, Wisdom maintains that she was created by God before the earth was created:

The Lord created me at the beginning of his work,
the first of his acts of long ago.
Ages ago I was set up,
at the first, before the beginning of the earth.
When there were no depths I was brought forth,
when there were no springs abounding with water.
Before the mountains had been shaped,
before the hills, I was brought forth—
when he had not yet made earth and fields,
or the world’s first bits of soil.
When he established the heavens, I was there,
when he drew a circle on the face of the deep,
when he made firm the skies above,
when he established the fountains of the deep,
when he assigned to the sea its limit,
so that the waters might not transgress his command,
when he marked out the foundations of the earth,
then I was beside him, like a master worker;
and I was daily his delight,
rejoicing before him always,
Proverbs 8:22-30 (NRSVA)

Wisdom was an active companion and witness to God bringing creation out of chaos. We might think that bringing order to chaos would be more stressful than playful, but Wisdom offers an interesting perspective. Let us continue reading in the New Revised Standard Version,

I was daily his delight, rejoicing before him always, rejoicing in his inhabited world and delighting in the human race
Proverbs 8:30b-31 (NRSV)

And now let’s hear it again in the Common English Bible Translation:

I was having fun, smiling before him all the time, frolicking with his inhabited earth and delighting in the human race
Proverbs 8:30b-31 (CEB)

Here we find Wisdom offering playfulness and joy to God during the creation of the world. Some Old Testament scholars suggest that it’s a theological principle that “pleasure and playfulness are built into the very structure” of the world.

Expanding our understanding of wisdom to include playful delight and an attitude that is looking for reasons to rejoice helps us grow in how we think about the triune God on this Trinity Sunday. The Father, Son, and Spirit operate within a context of great love and wisdom that’s expressed in playful delight and pleasure in creation. And that includes us. If God takes delight in us and is always on the lookout for joy, we also should be quick to rejoice in any moments of joy life brings.

It’s wisdom to delight in what God has made, whether that is the beauty of nature, the pleasure of a warm drink on a cold day, or the delight of another person’s smile. On this Trinity Sunday, let’s acknowledge that the wisdom of delight is part of being included in relationship with the Father, Son, and Holy Spirit. May you embrace God’s wisdom and delight in who Jesus is, who he is in you, and who he is in others.

I’m Michelle Fleming, Speaking of Life.

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Speaking of Life 4028 | Fulfilled Promises
Greg Williams

My good friend and colleague, Heber Ticas promised to procure a rare bottle of tasty tequila for my wife Susan’s 60^th birthday. He ran into a bit of a snag and gave me the bottle at a conference and said to tell Susan a “Happy 62 and a half birthday!”

We laughed, but there is a bit of truth that sometimes it takes a while to fulfill a promise. Have you ever reaped the benefit of a promise long after it had been made? You may have even forgotten the promise – or given up on it.

Whether you’re making the promise of receiving it, the windfall of a past promise fulfilled is always a source of joy.

Shortly after Jesus promised he would send the Holy Spirit, the Disciples gathered for Pentecost. We can only imagine how much they understood the wonder of the promises that Jesus made to them, but after seeing him ascend, you can guess they were ready for anything. Did they expect the Holy Spirit to come at Pentecost? It’s hard to tell.

History had taught them that the promises of God are always fulfilled but in his time. Five hundred and fifty years passed between God’s promise to Abraham and when Joshua led the Israelites to the Promised Land. There were seven hundred years from Isaiah’s hopeful prophecies to Jesus’ coming. But now maybe it was going to be different. After all, Jesus had told them to not leave the city. On that Pentecost, their world changed. Like a roaring wind, the Holy Spirit came and filled the house. Luke tells us in the book of Acts that all of the disciples were filled with the Holy Spirit, and began preaching in different languages. Then Peter was prompted to preach.

¹⁴ ‘Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say… ¹⁶ This is what was spoken through the prophet Joel: ¹⁷ In the last days it will be, God declares, that I will pour out my Spirit upon all flesh…’”
Acts 2:14, 16-17a (NRSV)

The promise had been fulfilled.

Peter then gave a convicting and powerful message about who Jesus is and why he came. A message that resonated with many who were present, drawing them in to be baptized in great numbers as they were led by the Holy Spirit.

What did Peter feel as he saw over three thousand people come forward for baptism following his address? I suspect he was filled with joy. The familiar joy of a promise being realized. Did he recall the words of Jesus three years prior, as he knelt upon a boat that was sinking due to the weight of a great catch of fish? Jesus had told him, “Do not be afraid; from now on you will be catching men.” 

Standing in front of the crowd at Pentecost, Peter experienced the fulfillment of Jesus’ promise.

The Holy Spirit helped him to not be afraid as he stood before the people – he was no longer the man who denied Christ or who sank as he tried to walk on the water. The Spirit had made him into a fisher of men.

The promise that the Spirit transforms and sustains those who follow Christ is also for you and me. This Pentecost let the Spirit of God change you and discover the wonder of God’s promises fulfilled.

I’m Greg Williams, Speaking of Life

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