Speaking Of Life 4001 | Hope is the Final Word
Greg Williams

When we think of passages to read for Christmas, we usually don’t flip straight to Jeremiah. The “weeping prophet” spent most of his career watching Israel be brutally and violently cleansed by Babylon. He was imprisoned, kidnapped, and left in a cistern to die. Not the kind of thing that usually shows up in the kids’ Christmas pageant!

Yet that is where the Advent readings start this year, with a frustrated prophet watching his home burn all around him. Right in the middle of Jeremiah, chapters 30-33, is the strangest collection of songs of hope, surrounded on every side by proclamations of judgment and lament.

Jeremiah writes:

“In those days and at that time I will make a righteous Branch sprout from David’s line; he will do what is just and right in the land. In those days Judah will be saved and Jerusalem will live in safety. This is the name by which it will be called: The Lord Our Righteous Savior.”
Jeremiah 33:15 (ESV)

Jeremiah spent most of his career – forty years or so – delivering bad news. He’d rebuked the people and warned them over and over of God’s wrath to come. He’d written, spoken, and even done some memorable street theater in some parts to get them to turn around. And it seemed to fall on deaf ears.

But it’s here, in the middle of all this, that he brings a message of hope. He brings the message that this harshness, this brokenness all around them will not have the final word. They are in pain and danger now, but tragedy is not the bedrock of the universe. That bedrock is hope.

Jeremiah prophesies about the future day, and the harmony of Jerusalem. In this message of hope from the Lord, Jeremiah also speaks of the righteous branch that sprouts from David’s line. It’s unsure if he even had a dim idea that he was describing Christ, but he too must have been encouraged by this message of hope which speaks of the Lord, our Righteous Savior.

Jeremiah’s message fits perfectly in our advent readings! We see the prophecy, centuries away from the event, of that righteous branch who would one day show us God’s heart. And we still find encouragement today, even right in the middle of our own personal pain and tragedy, that all of the tears are temporary, and that our great hope is the final Word—Jesus.

May God bless your season of Advent with his hope.

I’m Greg Williams, Speaking of Life.

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Speaking Of Life 3052 | Royal Flush
Cara Garrity

If you know anything about the game of poker, you are probably familiar with what is called, a “Royal Flush.” A Royal Flush is made up of the ten, Jack, Queen, King, and Ace cards that are all the same suit. What’s significant about this hand is that if you are ever so lucky as to have it, you are guaranteed to win…well, unless you were foolish enough to fold. But why would you fold when you are holding a Royal Flush. It’s the “king” of all hands and no matter what anyone else is holding or even if they try to cheat, you can’t lose.

So, if someone is holding a Royal Flush it’s pretty obvious what they should do. They should go “ALL IN”. Meaning, they should put everything they have in the pot because there is no chance of losing. The only reason you wouldn’t go “ALL IN” is because you don’t know what a Royal Flush is. Can you imagine how foolish you would feel if you folded only to learn later that
you couldn’t lose?

Permit me to make an unrefined metaphor: Jesus is our Royal Flush. When we know who Jesus is, we will know we can’t lose. No matter who is betting against you, you can trust Jesus gets the final word of victory.

It might be a crude analogy, but it does point to the reality the last book in the Bible makes. Picture with me a high-stakes poker game while hearing these words from the Book of Revelation:

Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us and freed us from our sins by his blood,
and made us to be a kingdom, priests serving his God and Father, to him be glory and dominion forever and ever. Amen.
Revelation 1:5-7 (NRSV)

Jesus being proclaimed as Lord of lords and King of kings is a “Royal Flush” proclamation indeed. Those who put their complete trust in his hands should always be confident to go “all in” with no fear of loss.

Sure, the poker analogy can break down in many ways seeing that nothing compares to the one who is has been crowned King of kings and Lord of lords. But don’t let that bluff you into believing that Jesus is anything less than your sovereign and sufficient King. With Jesus, you always win.

I’m Cara Garrity, Speaking of Life.

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Speaking Of Life 3051 | The Underdog’s Tale
Greg Williams

One of the most famous story plots in history is the tale of the underdog. From the oldest story of the slave who turns out to be royalty, to the modern sports movie about the unlikely heroes who never let go of their dreams—we resonate with those on the bottom. A narrative about a child of privilege who simply goes on to be an adult of privilege would be less interesting than a grocery list.

There has to be loss, risk—a tightrope the underdog finally makes it across into the promised land. This story resonates with all of us no matter our background.

Hanna, the mother of the prophet Samuel, was one of these biblical underdogs. She suffered from barrenness, which was a great stigma in the ancient world. When she was finally blessed with a child she sang her famous prayer:

The bows of the mighty are broken, but the feeble bind on strength. Those who were full have hired themselves out for bread, but those who were hungry have ceased to hunger. The barren has borne seven, but she who has many children is forlorn.
1 Samuel 2:4-5 (ESV)

The underdog theme, the upside down-ness of God’s miraculous work runs throughout it. The weak become the strong; the barren are pregnant; the poor are brought from the back alleys to the head table.

Throughout redemptive history, this story appears again and again. God confounds our strata of who matters, who’s important, who’s powerful. The underdog becomes the superhero.

The same kind of song is picked up centuries later by another underdog:

… he has brought down the mighty from their thrones and exalted those of humble estate; he has filled the hungry with good things, and the rich he has sent away empty.
Luke 1:52-53 (ESV)

This is the Magnificat, the song Mary sings early in her pregnancy with Jesus. She’s an unwed teenage mom from a country backwater—she couldn’t be more of an underdog! And she becomes the most famous woman in history, and God uses her to confound the world.

And so we see that still at work in our lives. God uses the least likely to break his kingdom into the world. How many times have we been thrown off by a child or a person with special needs and reminded of life’s fragility and beauty? How many times have we seen God speak through a person who seems to offer nothing else?

God, not only loves the underdog, but through the centuries he often plays his song of life through the least likely instruments—are we listening?

I’m Greg Williams, Speaking of Life.

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Speaking Of Life 3050 | Like Kin
Jeff Broadnax

When I was 18 years old, I met someone who would change my life for the better. Here’s the catch: we couldn’t have been more different as people.  John was a white man from Great Britain; I was a black kid from Cincinnati, Ohio. He was old enough to be my father, and I played more basketball in one weekend than he had his entire life. I called July 4^th Independence Day; he called it Rebellion Day. But we both loved the Proverbs and we both called Jesus, Lord.

John would regularly stand up on my behalf to tear down manmade barriers that tried to keep me from being who God destined me to be. Over the next 30 years, we would transcend cultural norms and become family despite our racial, ethnic, and generational differences.  

In America, the pandemic and political or racial tensions of recent months have made it easy to feel disconnected or fragmented from others. It’s been hard to stay connected with people close to us and even harder to connect with those who might be different. But discovering how God can help people move from fragmented to family is an important practice that we should look at more closely.

One biblical example of an outsider becoming family can be found in the book of Ruth. The story begins with the Israelite family of Elimelech and Naomi who left Judah and moved to Moab with their two sons to escape a famine. They lived there a long time; their sons grew up and decided to marry two Moabite women, Orpah and Ruth.

The relationship between Israel and Moab was complicated and broken.  Relational betrayals had left spiritual scars and historical animosity between them. These differences could have very easily created a fracture in the relationship between Naomi and her daughters-in-law.

The story takes a sad turn when the father Elimelech and the two sons become sick and die, leaving three widows and no children behind. Naomi urges the two daughters-in-law to go back to their families and remarry, and Orpah does. But Ruth insists on staying with Naomi, even leaving Moab and her family to go back to Judah with Naomi. Ruth works hard to find food for the two of them until Naomi realizes there is a distant relative named Boaz who could marry Ruth as part of Israel’s legal system to care for widows. Boaz marries Ruth, and she bears a son named Obed. Let’s read how Naomi’s friends celebrated Obed’s birth:

Then the women said to Naomi, “Blessed be the Lord, who has not left you this day without next-of-kin; and may his name be renowned in Israel! He shall be to you a restorer of life and nourisher of your old age; for your daughter-in-law who loves you, who is more to you than seven sons, has borne him.”  
Ruth 4:14-15 (NRSV)

This son was the grandfather of King David and part of the lineage of Christ.

The foreign woman Ruth was an outsider, not part of Israel’s culture or religion, but God chose to include her in Jesus’ ancestry. In a society where sons were prized, the Israelite women praised the outsider Ruth, saying that she was better “than seven sons” (v. 15). Ruth’s love for Naomi was widely recognized and appreciated, and Ruth became like kin to Naomi, regardless of their religious and cultural differences.

This example of love and kinship between two women from different cultures can instruct us today. Because God saw fit to include an outsider in Jesus’ heritage, we understand that love transcends differences.

Family isn’t just restricted to blood relatives. Because of Christ’s Divine love, we are united into one human family.

Filled with the Spirit, may you have the heart of the Father to love one another, including the outsider, and embrace our diverse representation of the imago Dei (the image of God). 

I’m Jeff Broadnax, Speaking of Life.

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Speaking Of Life 3049 | The Jesus Subtext
Greg Williams

Have you ever had a conversation in which the primary communication was not the words spoken? Maybe an exchange with an old friend where you say very little to express your relationship? Maybe a conversation with a rival in which looks and posturing were really what was “said”?

The brief exchange Jesus has with the scribe in Mark 12 is similar. The scribes ask Jesus what the greatest commandment is and Jesus responds:

Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”
Mark 12:29-31 (ESV)

His answer connects to the central prayer faithful Jews prayed every day; it is called the Shema. But the words unspoken say a lot as well.

At least in Mark, the scribes are portrayed as Jesus’ nemesis. They are constantly harping on his behavior and ultimately are instrumental in causing his death.

And yet in this exchange, the scribe actually agrees with Jesus by saying: “You are right, Teacher…”

The conversation surprisingly takes a sharp turn away from the usual antagonistic tone. He agrees with Jesus quickly—where the subtext in most of their conversations is challenging, suddenly there is agreement.

Jesus’ reaction to this agreement is no less surprising:

And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.”
Mark 12:34 (ESV)

The Lord knows just when to stop everything and watch the kingdom leaking through, even through a scribe. This conversation stands out against other similar exchanges because there is pause, there is observation, not just a disagreement or debate.

Jesus sees the change coming through this man and proves that the kingdom welcomes everyone as a matter of the heart. Unlike Israel—who at the time who was shutting non-Jews (Gentiles) out—the gospel movement welcomed all—scribes or otherwise—if that person turned even slightly toward Jesus. It was a matter of faith—not social class, not ethnicity nor heritage, that brought someone to believe and follow Christ.

So this exchange—a surprisingly positive response from a scribe excites Jesus. It’s small moments like these showing how Jesus was transforming the world then and still is today.

I’d like to think this scribe who was “not far” from the kingdom made it all the way across. Perhaps this was the beginning of his journey—a brief, patient discussion with Jesus. The same discussion he has had with you.

I’m Greg Williams, Speaking of Life.

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Speaking Of Life 3048 | Refuge in the Storm
Cara Garrity

Have you ever been caught in a hurricane or a tornado? It can be a harrowing experience. If you are lucky, the only experience you’ve had with these monsters is footage from the news. But these images don’t give you a good picture of the devastation occurring. That only becomes clear after the clouds depart and the sun returns. Only then can you see that everything was being mercilessly tossed about, scrambled, and shredded.

Yards have found new decorations and some houses have found new yards. Cars have mysteriously traveled on their own and park in the most unusual places. Neighbors who have never met are now intimately acquainted with each other’s belongings. The familiar landmarks that were reminders of home, have now been reduced to litter strewn across an unrecognizable landscape. Some things that once seemed secure and permanent had been exposed as weak and temporary.

Any sound advice for those caught in the path of a destructive storm will include seeking shelter in a structure that is stable enough to withstand powerful winds. Some houses that are frequented by storms have built-in, concrete safe rooms or underground storm shelters. If these are not available people are encouraged to move to the most central room in their homes. If caught outdoors in a storm it may seem instinctive to hide in a car or under a tree. But these are the last places to be.

Where do you run when the winds of devastation blow your way? And I don’t mean just the literal storms but I’m referring to the life-altering storms that we all face. Scripture has always pointed us to our one true place of safety and that is in Jesus Christ. He is the one sure rock of refuge that no storm can move. Many who have taken shelter in him call out to others to do the same.

Here’s one such example recorded in Psalm 34:

“O magnify the LORD with me, and let us exalt his name together. I sought the LORD, and he answered me, and delivered me from all my fears. Look to him, and be radiant; so your faces shall never be ashamed. This poor soul cried, and was heard by the LORD, and was saved from every trouble. The angel of the LORD encamps around those who fear him, and delivers them. O taste and see that the LORD is good; happy are those who take refuge in him.” 
Psalm 34:3-8 (NRSV)

The Psalmist knew where his safety was found. If at any time you find yourself being tossed about, scrambled, and shredded in a raging storm, there is a place of safety that no storm can move. His name is Jesus. Others can attest to the fact that he is your reliable rock and solid refuge in the storm.

I’m Cara Garrity, Speaking of Life.

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Speaking Of Life 3047 | Upside-Down Selfie with Jesus
Greg Williams

The selfie is the new autograph. Armed constantly with our phones, if we run into a famous person or even go to a famous place, we can snap a picture instantly. It’s better than the old, impersonal autograph. Here you are in the presence of a celebrity for a moment—with your arm around a millionaire like you are old friends.

For about a second, it’s like you’re one of them.

Like every other commodity, selfies have now become big business too. How about a selfie with Mark Hamill (Luke Skywalker)? That will run you almost $200. Take a snap with Sly Stallone? That’ll be $445. It can become an expensive moment, but it’s worth it for the big fans.

James and John make a kind of “selfie request” of Jesus in Mark 10:

And they said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.”
Mark 10:37 (ESV)

This is a bold request; they are asking for the seats of honor, to the right and left of the king. They are hoping to bask in the presence of glory and power—to sit for a moment on near-equal footing with royalty. In a sense, to take a selfie with him.

Jesus turns the conversation on its head quickly:

But it shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be slave of all.
Mark 10:43-44 (ESV)

As he often does, Jesus turns the dynamic of the culture—and human culture in general—on its head. If you would be great, you must be a servant. There is no vying for the center stage; there’s no elbowing your way in for a photograph with fame. Jesus calls us away from these status symbols and trappings of identity into true freedom where the last are first and the humble great.

When Jesus finally was crowned here on earth, he did have someone on his right and someone on his left. But his crown was of thorns and he was nailed to his throne, and at each side of him were criminals.

So can we take this upside-down selfie with Jesus? If we’re going to snap a pic at his side, we won’t find him at the autograph table. We’ll find him serving not being served. Taking that selfie—standing next to him in that moment—is much more costly than taking one with any celebrity, but worth every penny.

I’m Greg Williams, Speaking of Life.

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Speaking Of Life 3046 | The Midas Touch
Jeff Broadnax

In Greek mythology, Midas was a king who was obsessed with riches. After doing a good deed for the god Dionysus, King Midas was granted whatever he wished as a reward. The king asked for everything he touched to turn to gold, and his wish was granted. King Midas was overjoyed! He touched sticks, rocks, flowers. All of them turned to solid gold. He went to his palace and ordered a feast to celebrate his good fortune. That’s when he realized his mistake. Every time he tried to put something in his mouth, it would turn to gold. In the myth, King Midas died of starvation. His love of wealth cost him his life. In the book of Mark, we are introduced to another man with an unhealthy attachment to riches:

As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?” “Why do you call me good?” Jesus answered. “No one is good — except God alone. You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.'” “Teacher,” he declared, “all these I have kept since I was a boy.” Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” At this the man’s face fell. He went away sad, because he had great wealth.
Mark 10:17-22

In the verses that follow, Jesus does not say it is wrong to have riches. However, he does say that loving riches is wrong.  Our possessions can become idols to us — things that get in the way of our relationship with God. This was the man’s problem. He was so entangled by his stuff that he missed an opportunity to be a disciple of Jesus Christ. He traded an eternal relationship with Christ for things that will fade away.

In this encounter, riches are a metaphor for anything we value above God. Some of us choose to work unnecessarily long hours just to earn confirmation through success. This is often at the cost of time with those most important to us: God, our family, and friends. Some of us are tied to our social media affirmations trying to get the most likes and views instead of getting our worth and value from God.  All of these scenarios are forms of idolatry because they get in the way of our relationship with God and other people. Therefore, we should be willing to give up anything that gets between us and Jesus.

The good news is that whatever we give up for Jesus is never really lost. The sacrifices we make for him today are repaid with interest in eternity. Out of an abundance of love, God gives us true riches like joy, peace, and grace. These things are worth far more than gold and silver. We should be willing to set aside any wealth of this world for the eternal riches that are in Jesus Christ.

Jim Elliot wrote, “He is no fool who gives what he cannot keep to gain that which he cannot lose.” In Christ, we are already rich with blessings. Let us not let the things of this world distract us from all we have in Jesus.

I am Jeff Broadnax, Speaking of Life.

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Speaking Of Life 3045 | A Broken Rib and a Handful of Dirt
Greg Williams

“And it was good…” This is the bass note of the Creation account in Genesis 1. God creates the light and the dark, the sea and land, animal and plant life, and finally humanity. Over and over he says that it is good – the Hebrew word “tov” we may be familiar with hearing in the phrase “Mazel Tov.” Goodness is a steady, guiding note in the symphony of creation.

And then we hear the note go slightly off for the first time in chapter 2:

Then the LORD God said, “It is not good that the man should be alone; I will make him a helper as his partner.”
Genesis 2:18 (NRSV)

There seems to be a match for everything – mates for the animals, the sea and the land, the light and the dark, and yet this balance is thrown off when God creates the solitary king of this new universe, Adam.

The first time that God says something is “not good” or “incomplete” is when he sees a lack of relationship. Then the strange and beautiful story of God making Eve from one of Adam’s ribs follows – the story of the first surgery.

Adam, as the anesthesia wore off, greets Eve:

This at last is bone of my bones
and flesh of my flesh
Genesis 2:23 (NRSV)

This is the relationship of peers – enriching, challenging, whole. God made us in his image, and God within himself is Trinity in relationship – Father, Son and Holy Spirit. Relationship is intrinsic to who he is and therefore “not good” if it is not in our lives.

That’s not to say that everyone will get married. Many of the great saints throughout history were not. The point is that something in us is “not good,” not fully functioning when we are out of relationship. Our Christian life was never meant to be in solitude, or on a self-focused spiritual journey; it is meant to be in relationship with others. If it is not in relationship, it is not real—even though human relationships can sometimes be exasperating and tiring.

But they are also healing, and that can be easy to forget. We aren’t fully home, fully realized, or fully human until we’re in relationship with each other. God knew this and knew the pain and joy relationships would cause—even before he took that handful of dirt and made it Adam.

Are you feeling lonely, incomplete, solitary? Seek out fellowship, even if it is imperfect. Are you feeling super-spiritual, centered, and “deep”? Seek out fellowship and see if it is real. That’s the real acid test.

We were created in relationship and born for it. We need God and we need each other. It’s that simple.

I’m Greg Williams, Speaking of Life.

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Speaking Of Life 3044 | How Enemies Become Friends
Cara Garrity

If you’re an animated movie fan, and I say, “To infinity and beyond!” you probably will immediately think of Buzz Lightyear from the movie Toy Story! In the movie, Buzz Lightyear was an astronaut toy character who was voiced by actor Tim Allen. If you remember the very first Toy Story, Buzz was the new toy that captured the boy Andy’s attention, leaving his old favorite, Woody the Cowboy, cast aside. Woody was understandably jealous, so at the beginning of the movie, Woody and Buzz were rivals. But it’s when they’re kidnapped by the nasty boy Sid that they realized they didn’t have to be enemies. Buzz and Woody needed to work together to escape Sid and get back to Andy. Their common goal fostered empathy and respect between the two.

The gospel of Mark reports a similar type of story where the apostles saw others outside their group casting out demons in Jesus’ name, and they might have been a little jealous. Let’s read what happened:

John said to him, “Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.” But Jesus said, “Do not stop him; for no one who does a deed of power in my name will be able soon afterward to speak evil of me. Whoever is not against us is for us. For truly I tell you, whoever gives you a cup of water to drink because you bear the name of Christ will by no means lose the reward.
Mark 9:38-41 (NRSV)

Jesus points out an important lesson, not just for the disciples but for us, too. Love and kindness have their roots in the Father, Son, and Holy Spirit, so when they’re expressed—even by those who don’t hold similar beliefs—they’re furthering the good news of God’s love for all humanity. In this context, Jesus is addressing those who were doing good works in his name.  We might think of the many different Christian denominations who often may disagree about some theological doctrines but who still love and serve the same God.

Buzz Lightyear and Woody were united, at least at first, in their desire to get back to Andy, and as they worked together on that goal, they developed a relationship based on respect, empathy, and even love. Though some would like to restrict good works to their own understanding we’re encouraged to recognize how the Father, Son and Spirit infiltrate all aspects of creation.

When we see love and kindness at work, we can rejoice because we know God is meeting the world’s needs and affirming humanity’s value, no matter who is doing the loving or showing the kindness. May you recognize God’s love and kindness in the world today, and may you pass it along.

I’m Cara Garrity, Speaking of Life.

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